Author: Michelle Shen

Originally hailing from Charleston, South Carolina, where he may have been an enslaved person, Benjamin Adair was one of just a few prominent Black landowners in Westport during the 19th century. While the exact circumstances of Adair’s previous life are unknown, the Freedman’s Bank Records in New York note that he was the son of Robert and Sarah, who were listed without surnames.  

By 1850 Benjamin Adair was working as a waiter in the New York City home of prominent banker Morris Ketchum who would later help finance the Union Army in the Civil War. Ketchum would eventually go on to own an 18^th century Westport Estate called Hockanum, where Adair was listed as a coachman in 1860. Adair’s wife, Ursula Mingo, was African and Native descent with family ties to the Shinnecock Reservation near Southampton, Long Island.  

Ursula and Benjamin met in New York and married prior to coming to Connecticut. Ursula seems to have grown up on or near the Shinnecock Reservation. She was one of five children born to Horace Mingo and Eliza Cuff. Ursula and Benjamin would themselves have six children. They were Laura Pheobe, Ursula, Emily, twins Benjamin Robert and Eliza, and Samuel. The twins died young with Benjamin being just under one year old when he passed away and Eliza was about seven and a half. They would also lose their son Samuel at the age of twenty-five. 

Once the Adairs’ reached Westport their fortunes would dramatically change. Mr. Adair purchased his first property on Franklin Avenue in the Saugatuck area of the town in 1852 from Sydney Miller. The property was adjacent to a parcel owned by his boss, Morris Ketchum. A savvy businessperson, Mr. Adair later sold the property to the New York and New Haven Railroad, which was then expanding up the Connecticut shoreline for a massive profit. 

Continuing to build his wealth in real estate, Benjamin Adair then purchased about 9 acres of land from Morris Ketchum in 1877 across the road from the Hockanum property at what is today known as “Glynn’s Corner”–the intersection of Main Street, Route 136 and Route 57 (Weston Road).  

For the next 70 years, the Adair family made their homestead a working farm while patriarch Benjamin continued to work for Ketchum. The 1880 Agricultural census shows that their small farm produced 5 tons of Hay, 40 bushels of Indian corn, and 30 bushels of potatoes. They also had cows and used them to produce 300 pounds of butter and their chickens produced 50 dozen eggs. Benjamin’s son Samuel ran the family farm. 

A prosperous man during his lifetime, Benjamin Adair was able to leave a sizable estate to his wife and daughters, when he died in 1891, aged 65, due to “Intestinal Tuberculosis (contributing: Dropsey)” his son Samuel having tragically died of Tuberculosis just a few years before his father leaving a widow, Hester who was also his first cousin as well as their young daughter, Emily. 

For a while, the family of women continued to live at the homestead until, in the 1920s problems began to arise. The daughters and granddaughters of Benjamin and Ursula were struggling to pay the taxes on time. The elder daughter, Laura, responsible for making the payments no longer lived in Westport, she had moved to a home in Brooklyn, NY and continued her school teaching career. Tax liens were placed on the property but then were paid within a few months.  

That changed in 1937 when the land value of the estate inexplicably jumped from $4,644 in 1936 to $7,740 in 1937 while none of the Adairs’ neighbors saw this increase in land value or tax assessments. At the same time, the Merritt Parkway was nearing completion practically in the Adairs’ front yard—a circumstance which should have dropped their property values instead of increasing it.  

From that point forward, the heirs of Benjamin Adair would struggle mightily to pay the taxes. In 1946, with five years of back taxes owed (a total of $828.60), the Town of Westport seized the property and auctioned it off to the highest bidder.  

Benjamin and Ursula’s daughters still went on to have interesting and successful lives, but as black women in the early 20^th century they faced obstacles to their success. The eldest Adair daughter, Laura, became a schoolteacher at public schools in Connecticut as well as in Brooklyn, New York. She never married, and when she passed away in 1933, she bequeathed a home in Fairfield to her youngest sister, her share of the family homestead to two of her nieces, and land on the Shinnecock Reservation to her niece Alice Burbridge. 

The second daughter of Benjamin and Ursula, also named Ursula, married William Dorsey and they built a home in Saugatuck on Davenport Avenue. They had two daughters, Cynthia (a schoolteacher) and Edith (an interior designer). Edith also had two daughters, Marian, and Cynthia. 

 The Adairs’ third daughter, Emily, married John Vincent and they made their home at the family farm. They had two daughters who survived to adulthood, also losing two daughters and a son in infancy. Their daughters Ruth Cordelia and Alice Viola/Violet each became teachers. Alice married Edwin Burbridge. Their only child, daughter Marguerite Doris Burbridge, would go on to become an internationally renowned dancer who went by the stage name of Mika Mingo. 

While the Adair family home still stands on part of its original property it has been massively renovated and added over the years to be unrecognizable today. After the property was sold at auction, the son of the next owner subdivided and sold off all but approximately one acre of the original nine that comprised the farm. There are several housing developments on the land currently. 

Today, Mika Mingo’s daughter Annette T. Thomas who is also a dancer, lives in Florida with her husband Timothy. J. Thomas. She teaches classical ballet technique as applies to figure skaters. Thomas has three children who comprise the 5^th generation of the Adair Family. Thomas’ daughter Heather Thomas Flores is an anthropologist working to identify and understand the power dynamics of systemic racism. Daughter Rachel Davis (nee Thomas) is an artist and interior designer with two young children—the 6^th generation of Benjamin Adair’s Family and son Brendon Thomas, lives in California where he is an executive at Paramount Pictures. 

Henry Monroe was the first African American landholder in Westport. He built his Cross Highway home on land he purchased from John Burr in 1802. His farm appears in the town tax rolls in 1805. The house still stands today and there is evidence that it was built on a West African 12-foot measurement convention, rather than the English/American measure based on a “rod” which is just about 16 ½-feet. The home of Cato Freedom, an emancipated African American man who was born in Newtown in 1748 is also representative of this style. 

Henry’s wife was Lyzette Hide Monroe. She is buried in the Lower Greens Farms Church Cemetery and may be the same Lysette, daughter of Sill, listed in the Greens Farms Church logbook. 

Henry and Lyzette Monroe had two sons – Henry Jr. and Alexander – and a daughter Amelia. In 1827, Alexander passed his interest in his father’s estate to Henry Jr. who lived there with his wife Phoebe. When Henry Jr. died in 1881 he owned over 14 acres of property which was then divided among his wife Phoebe, sister Amelia, niece, and grandniece. 

Just down the road at 93 Cross Highway, Amelia Monroe worked as Peter Sturges’ housekeeper. Sturges outlived Amelia but, prior to her death, he had written a will leaving a life tenancy to his house to “my faithful friend and housekeeper, Amelia Monroe”. 

When Amelia died in 1884, she owned, among other things, ten dresses, four shoes, and a Phaeton carriage – the equivalent of a horse-drawn sports car. The Monroes are listed on various census documents as “mulatto” as well as “black”. The family’s longevity at Cross Highway is remarkable by any standard, but more so given their race and lack of equal protection under the law. After 1818, African Americans could not vote or hold office even if they owned property, a primary qualification for voting rights at the time. This lack of representation made it hard for black families to pursue opportunities and maintain multi-generational assets let alone thrive as the Monroes did. 

Even in death, African Americans could not count on being shown consideration or dignity. It was not uncommon for African Americans not to have grave markers at all, even if no longer enslaved. 

The African American burial ground of Greens Farms Church lower cemetery is a field of unmarked graves. Two notable exceptions are stone graves, now felled including one for Dorcas Hyde, enslaved by John Hyde (Hide) the church deacon and Lynette (Lyzette) Monroe, wife of Henry Monroe, the first black landowner in Westport. 

In the upper cemetery, close to the church, another exception is Lucy Rowe who died in 1859. Born enslaved, as was her husband, Charles, Mrs. Rowe has a solid gravestone upon which the writing is still clear, if weathered. Mr. Rowe, who does not have a headstone, remained enslaved until 1848 when Emancipation was fully adopted in Connecticut. He was the Greens Farms Church sexton. The Rowes lived in Westport’s Hyde Lane, near what is today Long Lots Elementary School.

African American life in Westport—and neighboring towns—represented a wide diversity of experience. We can piece together details of their daily existence through the records of local churches and the account ledgers of local stores such as Judson’s which stood somewhere on Beachside Avenue Westport and Southport. The earliest free people—and enslaved people as well—were given purchasing credit for goods paid for by cash, barter, or labor. In some cases, the labor of enslaved people was used to pay the accounts of their owners. 

From landholders like Henry Monroe to Mary and Eliza Freeman, who were born and raised in Derby built homes in the prosperous free black community in Bridgeport called Little Liberia, 19th- century African American families spanned the social spectrum. 

Others came to towns like Westport from the South during the Great Migration of the 1930s to find work in the local farms, and as domestic servants in lavish estates like Hockanum and the Laurence Estate (Longshore). Many people lived in the downtown area on Bay Street, Wright Street, State Street (the Post Road), and East Main Street. Most of the residents there are listed on the 1940 census as working in service professions. 

In 1950, a suspicious fire razed 22 1/2 Main Street, a boarding house exclusively catering to African American Westporters. Townspeople speculated that the fire was caused by a firebombing specifically designed to drive black residents away. Just a few months earlier in December of 1949, an RTM hearing about low-cost housing in Hales Court drew interest because of the attendance of “a delegation of Negro residents.” The front-page photo in The Westport Town Crier ran with the spurious caption “For the first time in Westport history, a Negro attended one of this community’s town meetings.” African American Westporters had come to the meeting to ask if they were eligible for town housing, describing their home at 22 1/2 Main Street as “slum quarters”. The Westport Housing Authority Chairman said they were eligible “after veterans with proven needs and any others whose needs proved more pressing than theirs.” 

The fire at 22 1/2 Main Street coupled with discriminatory real estate practices effectively heralded the end of an established African American community in Westport. 

Dr. Judith Hamer, who moved to Westport in 1971 with her husband and daughters, specifically recalls only being shown homes listed with realtors who were willing to work with African Americans. In the 1980s, her husband Martin Hamer, a writer for IBM, wrote a column entitled “Trying to Love America” for the Westport News, and often explored issues of race relations and life as a black man in suburban Connecticut. 

Like the Hamers, other African American Westporters, such as doctors Albert and Jean Beasley, beloved pediatricians who worked for many years at Willows Pediatric, and local business owners, Venora and Leroy Ellis, were successful and prominent. Mrs. Ellis was a dressmaker and house couturier while Mr. Ellis was a successful performer who served in World War II in the USO in the South Pacific, performing as a singer with the DePaur Infantry Chorus. 

The Ellises remained in Westport for more than sixty years overcoming racial prejudice in a community that had come to forget the role of the black community in the very founding of the town. Venora Ellis and Dr. Albert Beasley were recipients of Trailblazer Awards in 2009 and 2010 respectively given by TEAM Westport, the Town of Westport’s diversity action committee. 

These letters were written by Westporter Benjamin Toquet while serving in the Union Army during the Civil War. They were written aboard Planter, a former Confederate sea mining ship commandeered by its enslaved crew and sailed north where the crew was emancipated. Toquet’s letters from aboard Planter, and while stationed at a New Orleans plantation, offer a first-hand account of slavery in the South, and his own state of mind regarding relations between White and African Americans.